YES! Magazine Nominated for General Excellence. Read All About It.
Sections
Home » Issues » A Resilient Community » Stories That Light Up The Dark

Stories That Light Up The Dark

The experiences of our ancestors offer us wisdom for surviving today's crises.

SPREAD stories that light up the dark

Beginning in 2004, the ­Norwegian government and a group of international agricultural research organizations decided to invest in an idea they hoped would help humanity endure big future unknowns. It’s called the Svalbard Global Seed Vault. Nicknamed the Doomsday Vault, it sits inside a mountain on an Arctic archipelago and contains the seeds of more than half a million of the world’s crop varieties—in case civil strife, natural disasters, climate change, or other calamities destroy local and regional seed stocks.

The vault’s contents represent a fraction of the results of one of humanity’s greatest endeavors, thousands of years of agriculture, but key ingredients are missing—the values, knowledge, creativity, tenacity, and endurance that motivated people to maintain and propagate millions of plant varieties. It’s that kind of wisdom that has, as importantly as the actual seeds, allowed cultures to endure and innovate over the course of millennia.

Much of that knowledge is disappearing, either because of the spread of consumer culture or because of the increasing loss of cultural and linguistic diversity. But a wealth of life-affirming knowledge and wisdom can still be found in stories­—that is, in the cultural and family stories we may have learned as children or that were shared across generations. These stories can provide lessons to help us weather the unknown with our kindness and benevolence intact.

Stories, I’d argue, can help us to become resilient people.

"Our stories tell us that we didn’t become real human beings until we became communities, until the welfare of the whole became more important than the welfare of the individual."


When I realized, through my work as a futurist, that the global economy and climate were on an unpredictable path, I began searching for stories, personal and cultural, that can encourage all of us to band together and work in service of the common good as the civilized world runs up against ecological limits.

Through this process, I had the good fortune to meet some remarkable people whose oral histories go back thousands, if not hundreds of thousands, of years.

Adapting to the Changing Climate

Today, we’re already witnessing major shifts in our climate, and greenhouse gases that industrial nations have pumped into the atmosphere guarantee that we’ll see more change in our lifetimes, even if the world makes a transition away from fossil fuels. It’s hard to imagine what such a massive upheaval of our weather patterns will look like.

But some cultures have stories about change that occurred long ago. According to George Edwardson, 63, president and elder of the Iñupiat Community of the Arctic Slope in Alaska, elders in his community retain an oral history across a period of “seven ice ages” (up to 350,000 years), when the regional landscape underwent dramatic climate changes that, in turn, affected the human experience.

Iñupiat stories explain how communities got through this hardship and change. Victoria Hykes Steere, an Iñupiaq human rights advocate, recounts:

Our world was green and then it snowed. It was warm and then it got cold. The few who didn’t die worked together. Snow and ice taught us to be human and think beyond our individual selves. In our legends and our history, snow and ice made us better people and led us to use our minds.

Our stories tell us that we didn’t become real human beings until we became communities, until the welfare of the whole became more important than the welfare of the individual.

We learned from the animals, such as the wolves, to see how they took care of each other.

Hykes Steere’s people are already suffering as warming temperatures break up the permafrost and literally melt the ground beneath their homes. The cost of relocating Alaska Native communities, according to Hykes Steere, has been estimated at between $100 million and $300 million per village.

Furthermore, spikes in the cost of electricity are forcing many Alaskan Natives to go without light or heat during winter evenings, so they can use the little money they have to procure enough food.

“We’re being hit hard now with climate impacts,” says Hykes Steere. “Now with the Bering Strait opening up because of melting Arctic ice, industrial shipping and fishing are additional threats to our food sources.”

Though the situation is grave, Hykes Steere’s family stories remind her how to find strength:

We do not control the environment, but we do control how we respond. … My grandmother said that when you lose hope, you lose everything.

My grandfather used to tell me I could keep certain sunrise moments alive in my memory. My grandfather trained me to look for moments when I was seeing something that would some day help me to remember the goodness.


He taught me to keep them vivid—smell them, taste them, and see them—so that when things got really bad, I could go back there. I remember the first time I did that, there were a bunch of moments that meant nothing to anyone else where the world was filled with beauty.


When things get really bad, I go into those moments … and I’m okay.

To help us carry on as economic and ecological conditions continue to deteriorate, more of us may need to draw on vivid memories of unspeakable beauty.

Email Signup
A Resilient Community
Comment on this article

How to add a commentCommenting Policy

comments powered by Disqus


You won’t see any commercial ads in YES!, in print or on this website.
That means, we rely on support from our readers.

||   SUBSCRIBE    ||   GIVE A GIFT   ||   DONATE   ||
Independent. Nonprofit. Subscriber-supported.




Subscribe

Personal tools