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Why Power Is Not a Dirty Word

Frances Moore Lappé looks at redefining power and taking it back.

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Why are we as societies creating a world that we as individuals abhor? It’s a mind-bending question.

Who, after all, gets up in the morning pledging to starve children? Yet, each day over 24,000 young children die of hunger and poverty. Who, anywhere, sets out to heat the planet and rid the world of its species? Yet, every day roughly 100 more species are lost forever.

Do we simply lack the know-how to reverse these horrors? No. We humans already have proven solutions to everything from climate chaos to poverty.

Or is it human nature—underneath are we all just selfish little shoppers, so of course we’re doomed?

Every choice we make sends out ripples. This is not the rugged “loner” type of power glorified by our culture. It is power flowing from our interdependence.

No, again. In recent decades, a revolution in our understanding of human nature has produced evidence from neuroscience to anthropology that we have all the social “wiring” needed to make the turn toward life. It turns out we’ve evolved to take pleasure in and to need cooperation, empathy, fairness, and efficacy.

Then what is preventing us from moving toward the world that almost all of us want? My short answer is that we feel powerless. We feel powerless to act on what we know.

And what robs us of power?

For some, it’s the false idea that we have to change human nature itself; that we have to overcome our Stone Age emotions, as esteemed biologist E.O. Wilson tells us.

Others cling to the notion that most of us are OK, but there’s an evil minority—be it people raking in the dough on Wall Street or hiding in caves in Pakistan. The solution is to get rid of “them” so we can have the world we want.

To me, both seem daunting, truly impossible tasks.

What if there were a wholly different way of seeing the challenge that gets at the very root of our powerlessness, and is grounded in the latest science?

In Getting a Grip 2: Clarity, Creativity and Courage for the World We Really Want, I suggest that we humans find our power only as we embrace the totality of our complex nature: accepting that, yes, we are hard-wired (or at least, “soft-wired”) to be caring and cooperative problem-solvers. And at the same time, lab experiments, as well as current and past genocides, prove that under the right (wrong) conditions, most of us will brutalize others.

It’s tough to truly accept that both attributes exist within virtually all of us, but the payoff for taking this mental leap is huge.

We Are Hard-Wired to Care and Connect
Inuit elders, photo by John Hasyn
New science shows we evolved to cooperate.

From this frame, we know what to do. We don’t have to change human nature or get rid of the evil ones. We have to first identify the social rules and norms that both bring out the best in us and keep the worst in check; and then work to manifest precisely those conditions.

I believe the evidence shows that three conditions, in particular, lead humans to no good. They are concentration of power, anonymity, and scapegoating.

If that is the case, progress toward the world we want comes as we dissolve these conditions and move toward communities and societies with widely dispersed power, transparent public decision making, and shared responsibility for creating solutions instead of looking for someone to blame.

The great news is that millions of people worldwide are fostering the conditions that bring out the best in us. But if despair is still a danger for many who feel powerless to act on what we know now, maybe it’s time we rethink power itself.

The Power of Interdependence

It helps to remember ecology’s core teaching: We all exist in densely woven networks. From the cellular to the societal level, our context shapes each of us moment to moment. As physicist Hans-Peter Duerr reminds us, “There are not parts, only participants.”

From this view, our power is evident. The only choice we don’t have is whether to change the world: Every choice we make sends out ripples. This is not the rugged “loner” type of power glorified by our culture. It is power flowing from our interdependence, which recent neuroscience reveals to be vastly greater than we’d ever imagined.

In the early 1990s, neuroscientists were studying the brain activity of monkeys, particularly in the part of the brain’s frontal lobe associated with distinct actions, such as reaching or eating. They saw specific neurons firing for specific activities. But then they noticed something they didn’t expect at all: The very same neurons fired when a monkey was simply watching another monkey perform that action.

“Monkey see, monkey do” suddenly took on a whole new meaning for me. We humans are wired like our close relatives, and when we observe someone else, our own brains are simultaneously experiencing at least something of what that person is experiencing. The significance of these copycats, called “mirror neurons,” is huge. We do walk in one another’s shoes, whether we want to or not. “[Our] intimate brain-to-brain link-up ... lets us affect the brain—and so the body—of everyone we interact with, just as they do us,” writes Daniel Goleman, in Social Intelligence: The New Science of Human Relationships.

We therefore co-create one another, moment to moment. For me, our “imprintability” is itself a source of hope. Our actions, and perhaps our mental states, register in others, so that we change anyone observing us. That’s power.

Water Solutions
YES! Magazine encourages you to make free use of this article by taking these easy steps. Lappé, F. M. (2010, June 09). Why Power Is Not a Dirty Word. Retrieved May 31, 2012, from YES! Magazine Web site: http://www.yesmagazine.org/issues/water-solutions/why-power-is-not-a-dirty-word. This work is licensed under a Creative Commons License Creative Commons License


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Reader Comments

Highly commendable article

Posted by Daniel Geery at Jul 08, 2010 01:26 PM
It is so difficult to find places to start, but here it is: Right in front of our noses, in our own garden (literally or figuratively), with an inward resolve. Thank you for stating this so clearly.

Build On Kindness

Posted by Lauren at Jul 10, 2010 08:10 AM
I loved this article and found it of great importance, however, I found one element disturbing. Why, in an article based on the premise of humans being wired for kindness and cooperation, do we find the very support for this assertion in the cruel and subjugating practice of scientific testing on primates?

I quote, "In the early 1990s, neuroscientists were studying the brain activity of monkeys, particularly in the part of the brain’s frontal lobe associated with distinct actions, such as reaching or eating."

Does self-knowledge obtained by abuse of power have any relevance in an article about reclaiming power for good? I hope power begins with respect for humans as well as every other creature and habitat on the planet.

Most hands on communities question

Posted by MotherLodeBeth at Jul 10, 2010 10:29 AM
Interesting article.

A question I have is based on population numbers what country has the most citizens who are hands on involved in a group or groups that strive to make life better for everyone in their country?

And here in the states is it true that city and rural folks are more active in community causes that folks living in suburban areas with new homes etc?

Power

Posted by Dan White at Jul 10, 2010 09:22 PM
Frances Moore Lappe's discussion of power mentions imprinting, or roll modelling -- the effect that watching another person has on someone else. I am very worried about the implications of this process, especially for children, in the world where the electronic media are filled with glorifications of war, violence, fighting and aggression. From computer games showing violent hand-to-hand combat to the death -- to movies and television shows which extol the virtues, excitement, necessity of conflict and battle, these images are ubiquitous in United States culture and in cultures around the world, both from indigenous sources and from American media. The effect is not only to exaggerate the violence in human nature but to distact viewers from thinking of anything else.

On a deeper level, I fear the electronic media, including the internet, are resulting in inertia, in distracting people from effective activity. The internet, instead of functioning mainly as a convenient, cheap means of quickly dispensing communication, for many people has become an obsession, a substitute for developing real relationships, even an anesthetic of severely addictive self-delusion.

Older people, from an earlier era less awash in electronic media, seem partially immune to these ubiquitous media messages. We old people still read books and magazines. We still create philosophies and objectively evaluate other viewpoints. Our critical capabilities remain intact to some extent. Is this true for younger generations?

What can we do to pass on our waning analytical skills, to immunize younger generations from electronic imprinting and anesthesia, to get people out of the blogosphere and into real activity? What can we do about violent entertainment and combative computer games?

Scientists on Planet Earth and Selfishness

Posted by d.m. at Jul 10, 2010 11:56 PM
Consider the scientists in the film Planet Earth Series disc 5 the episode called Living together. They call for an end to consumerism.
My interpreatation is either s swift end brought about by a Green-Marxist revolutionary United Nations combining ideas of Marxism Environmentalism,Thomas Paine and U.N. Charter of Human Rights or a democratic means by election for a Marxist -Green Part comprising environmentalism and Marxism.
The scientists said consumerism creates most of the burden so one Consumerist system overthrown that problem is over.
This does not mean neccesaril government. This also provides moral ground for U.N. and cures ideas of U.N. inneffectiveness.
Of particular concern given the propaganda issued aainst Iran by the U.S.A. In addition democratization of religion by Rights of Man by Thomas Paine helps answer concern over Islam and other religion.

A few other ideas on power and powerlessness

Posted by Pat OConnell at Jul 19, 2010 08:59 PM
Thanks for your insightful article, Ms. Lappe. I think it is very useful to think of what causes our powerlessness. It reminded me of a book by Starhawk, "Truth or Dare - Encounters with Power, Authority and Mystery." She looks at how power is used and exercised. She talked about 3 ways power is used: power over, power with and power from within. And she provides lots of great exercises for groups and individuals to go through to see how power is working within these groups.

And I have also been thinking of another way people experience their powerlessness in our society - legal powerlessness - because of the work I do. People feel powerless because they are. It is a lot more basic than some of the big issues of the day. People experience their powerlessness each and every day: when their landlord doesn't make the repair they should, when they are laid off without adequate compensation, when their credit card company dramatically raises their interest rates, when they lose their home because they don't know how to negotiate with a bank.

The reality is that most of us experience legal powerlessness because we get as much justice as we can afford. And with what attorneys charge now days, that's very little indeed.

I work with a company that is changing that.

To find out more, visit my website at www.sharedprosperityproject.com

Praiseworthy

Posted by Mir Quasem at Jul 27, 2010 10:06 PM
This is really a praiseworthy article and also different in type; which can not be brought to match with others.There are many things no training can teach- should be felt by heart.People with least sense should have heart to feel what to do and what not to do.This article depicts the practical tendency of the people to find themselves powerless just to avoid doing some thing good.I think this article should be widely communicated.
Many thanks to the writer.

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