As natives and ranchers work together to oppose the Keystone XL pipeline, they're also learning to understand each other's history, culture, and relationship with the land.
On the frontlines of resistance to the Keystone XL pipeline, ranchers and tribal members join forces in a striking display of solidarity.
In 1885, a revolutionary leader wrote, "My people will sleep for one hundred years" and then wake up. In the "genocidal" wilderness of Canada's tar sands, that renaissance has begun.
The Zapatistas are still running their own schools and hospitals, raising new generations, and carrying on a dialogue with the outside world that has enriched both sides.
The struggle pits the tribes and their allies in the environmental movement against the General Electric subsidiary that manufactured the evaporators and the hauling company that is providing transportation for them.
Native people are crafting some seriously creative and progressive ways of life, from same-sex marriages in states that don't allow it to the revitalization of indigenous languages.
At the Ponca Trail of Tears Spiritual Camp, tribal members and their ranchers are learning to understand each other as never before.
Suicide is the fourth leading cause of death for 10- to 14-year-olds in rural America, and Native American kids are hit the hardest. After Indian Valley lost its sixth teenager, residents started talking about suicide out in the open—and it's working.
When members of the Elsipogtog First Nation attempted to prevent seismic testing on their land that could lead to fracking, armed police appeared and violence ensued. Here, indigenous writer and academic Leanne Simpson puts the issue into context.
Students in Columbia's Native American Council think the University could do more to acknowledge indigenous history, and they're helping to make it happen.
Indigenous activist Ellen Gabriel explains why she is in solidarity with members of the Elsipogtog Nation who are attempting to block seismic testing, which they believe is a precursor to fracking.