Three states have already dropped Columbus Day, while a movement begins to celebrate Indigenous People's Day instead.
Modern westerners often see indigenous people as weird or exotic. A look at history shows why they’re not the strange ones.
Cree organizer Clayton Thomas-Muller provides a deeply personal account of a ceremonial healing walk through the broken landscape of Canada’s tar sands. This year’s walk begins July 4.
The dams would cost $105 billion, flood an area twice the size of LA, and force the relocation of tens of thousands of indigenous people. Against all the odds, the local forest-dwelling people are coming together and organizing in a way that’s unheard of in this part of the world.
Idle No More is the latest incarnation of an age-old movement for life that doesn't depend on infinite extraction and growth. Now, armed with Twitter and Facebook, once-isolated groups from Canada to South America are exchanging resources and support like never before.
Tribal leaders trucked the battered old home to Washington to show the nation’s leaders what the housing crisis on reservations looks like in person.
Saturday's Idle No More event showed that a beach can be the perfect place for a protest when a movement is drawing attention to the relationship between people and water.
Naomi Klein speaks with writer, spoken-word artist, and indigenous academic Leanne Betasamosake Simpson about “extractivism,” why it’s important to talk about memories of the land, and what’s next for Idle No More.
Beneath mainstream culture runs a current of domination, individualism, and exclusion that is harming our children. We assume this is normal—but is it really?
When a new law paved the way for tar sands pipelines and other fossil fuel development on native lands, four women swore to be “idle no more.” The idea took off.
A letter to Canada’s Governor General explains why Maude Barlow–together with Idle No More–are speaking out against the country’s new environmental rules.