Moving The Movement

Intergenerational Marchers for Workers Rights

One of the most inspiring aspects of attending the social forum was seeing the composition of the participants: probably about half were young - under 35 years old, and at least half were people of color – African-Americans, Latinos, Asian-Americans, and Native Americans. Last year I attended a conference held by an organization with similar values, and was disappointed to see the participants were almost completely white and only about 5% were under 30. The social forum felt authentically grassroots, young, vibrant, and committed.

In a Thursday morning session entitled, “Moving The Movement in The US”, members of the planning committee for the USSF discussed the history of social movements in the last 40 years and the state of current movements. Ruben Solis of the Southwest Workers Union explained that in the old paradigm, people of color needed white, progressive liberals, and their connections and resources before any real change happened. In the new paradigm, people of color are organizing, leading, and making change happen on their own, as the planning and success of the USSF aptly indicated.

After the session, I began to wonder, what are the conversations that need to happen between white communities and communities of color to develop healthier, more collaborative and mutual relationships? I posed this question to KC, an African-American social activist from Texas. He said that what would be most helpful is if white organizations simply ask organizations of color what they need, and provide solicited assistance, not unsolicited leadership or control. I also think the vice-versa is true as well – white organizations should begin asking communities of color for help, not simply grasping to fulfill diversity quotas.

Living in Seattle, I notice that there is still largely a divide between the environmental justice/climate change movement, which is largely white and middle/upper class, and the social/economic justice movements led by or involving people of color. The divisions are also apparent geographically in the neighborhoods of Seattle. I believe these movements are fundamentally connected and would love to see more collaboration between the two. I have to claim ignorance about what indigenous communities are doing, but I believe that they could be or already are a keystone in this collaboration, since environmental and social justice have never been separate for them.

The US Social Forum was a phenomenal space for these questions and issues to be looked at, and inspired by the diversity and youth of the participants, I believe that these movements will indeed continue to move forward in a positive direction.

Dreams And Nightmares

A photo installation outside the Civic Center brought the reality of war in Iraq much closer to home.

“What Would it Be like if the United States Were Iraq?

THE EVENING NEWS...

The deal toll is rising as major attacks continue in Northeast cities of Boston, Philadelphia, New York, and Baltimore. The White House and other buildings near the National Mall remain under mortar fire...Every city in the U.S. has experienced a crime wave, with thousands of murders, kidnappings, burglaries, and carjackings. An estimated 275, 000 guerilla forces control Seattle, Portland, San Fransisco...In the last year, the Secretary of State (Condeleeza Rice), the President (George W. Bush), and the Attorney General (Alberto Gonzalez) were all assassinated...Displaced by the violence, about 16.5 million people have become internal refugees, and many other have fled to Mexico and Canada. “

Explore entire exhibit at American Friends Service Committee's website: http://www.afsc.org/eyes/experience/see-it.htm

Hip Hop - Music of the Movement?

Jay Woodson (center in white) facilitates workshop

On Friday I attended a session entitled "Counter-Culture Hip Hop" facilitated by Jay Woodson from the National Hip Hop Political Convention (NHHPC). It challenged my understanding about the history and nature of hip hop and the depth of conversations happening within the Hip Hop community. The session, attended mostly by 20-30 somethings, was a dialogue with Jay posing questions, and the group hashing out answers. What is Hip Hop? What is our dominant culture? What does it mean to be counter cultural? What is the difference between mainstream Hip Hop and underground Hip Hop?

Hip Hop started around 1974 in the Bronx in New York City, in the socio-economic context of the urban black and latino ghetto amidst increasing gang power. It began in public places, as a way to bring peace, love, unity, and fun in the lives of the community members. Hip Hop, however, has become a mainstream phenomenon, marketed by record companies as a culture of materialism, consumerism, sexism, and gangsterism. Meanwhile, underground artists removed from the machine of big record companies, “keep it real” by creating an alternative culture of social and political conciousness, and the original principles of peace, love, unity, and having fun.

One of the participants, a hip hop artist himself, said that the social movements of today need 21st century movement music – “We Shall Overcome” should be honored and remembered but has lost some of its relevance. I commented that the nature of current movements, being so diverse in cultural basis, and covering so many issues from environmental justice to social justice to indigenous rights, may struggle to find music that unites all. Another participant suggested that hip hop could indeed be that music, since it is now a global culture, and incorporates other music forms like reggae, jazz, and rock.

I think the questions and struggles happening within the hip hop community are directly parallel to the questions and struggles of these movements themselves, and am convinced they deserve more attention.

Alice Lovelace at YES! reception

Alice Lovelace at YES! reception
Originally uploaded by Fran on island

Alice Lovelace, the coordinator of the first-ever US Social Forum. arrived at our YES! reception on Thursday evening as relaxed as if she’d just come in from a swim. Yet Alice has been coordinating thousands of volunteers to pull off one of the best-organized large-scale meetings I have ever experienced anywhere!

The scale of the U.S. Social Forum is hard to comprehend, even if you’re here. Imagine over 700 workshops squeezed into just three days spread out across Atlanta’s downtown; evening plenary sessions; tents organized for issues such as Democracy, the Solidarity Economy, Indigenous People and Africa; plenty of food stalls, hundreds of exhibitors, music, ceremony – and everything unfolding just as planned without a major hitch. Incredible.

I asked Alice if the Forum had hired an event organizing company to tack down the details and make sure everything came together so well. Heavens no, she replied. She never knew for sure whether they’d get money, so she always had to operate on the assumption that there would be no money. So she, with one assistant, and lots and lots of volunteers and capable organizations simply worked it all out themselves. Alice shared with me that she had long ago learned to organize on the cheap. The first conference she had organized brought together 200 representatives from nine states – for a total cost of $125.

Alice is far more than an organizer. She’s a passionate poet of cosmic vision and grounded wisdom. At our YES! reception, Alice read some of her poetry with a fiery delivery that helped us understand the power within this remarkable woman who has put such an indelible stamp on history of U.S. movements for social justice.

Social in every sense of the word

Puanani Burgess speaks to a captive audience
Originally uploaded by lind.diamond

Friday began with the YES! workshop on the Great Turning. Dave Korten and Puanani Burgess captivated the audience--the energy in the room after the two-hour talk/discussion was so powerful, and nearly everyone stayed around to swap stories, ask questions, and snap up the Empire issue of YES!.

Then I headed out for lunch alone as a chance to re-center. I find the networking with thousands of zealous activists in a 50 story mega-hotel (the Westin, one of the 3 or 4 main activity hubs) to be very exhausting. Though I planned to be alone for an hour, it's impossible not to meet people here. By the time I'd finished my salad, I had met a Georgia State grad who is now working as a paralegal and occasionally gets into fist-fights with homeless men. That was after the Turkish owner of the restaurant had given me baklava as a very delicious after-lunch gift.

This social forum really is social in every sense of the word, which is exacerbated by our giant name tags. This morning I met a girl who lives in DC in an intentional community of faith called Sojourners; then I met a man fresh off the plane from Harlem who works to end racism and is also involved in an independent NY radio station where Democracy Now's Amy Goodman got her start. A community college sophomore from Olympia, WA recognized me from a previous workshop as we got off the MARTA (subway) this afternoon, and just walking down the sidewalk I met a South African working in Atlanta on AIDS research who will be off to Connecticut next week as part of his training. The USSF badge sparks lots of conversations. Because and inspite of this, I've taken to wearing it everywhere.

I learned how harmful ethanol is towards the environment and human lives in an afternoon workshop on sustainable farming and biofuels, hosted by Grassroots International. Among others, the panel included an advocate for biofuel production in Minnesota, a woman from Brazil who spoke about the hazards of ethanol-motivated sugar cane farming, a professor from Berkley, and a spokesperson for Latin American farm workers. There was a bit of conflict on the panel regarding the pros and cons of ethanol (only the Minnesotan was really in favor of it) but I left the meeting frustrated that everyone was so confrontational rather than collaborative. But it's clear to me now that even though ethanol is currently touted as a viable alternative energy solution, it's nearly as destructive as oil and would really only benefit the oil companies by maintaining the current consumer structure and further cementing corporate power while depleting essential food crops.

Resources: you use some, you share some.

David Korten at the YES! reception

Originally uploaded by lind.diamond

Thursday heralded the beginning of the workshops, and it felt good to dive in to the meat of the forum. After a nice breakfast with most of the Yes! crew at a little hole-in-the-wall (great, cheap, HOT food, even if the service was slowed down to a Georgian pace) I hopped across the street for a workshop with Share The World's Resources (STWR). A small group based in the UK, STWR have set out to change the structure of the global economy from a neoliberal system that champions raw monetary gain to one that ensures efficient distribution of the most basic goods worldwide. What impressed me most was their holistic vision: they're working to build a coalition of national grassroots offshoots who work as a combination think-tank/lobby group/organizer who will build popular support while simultaneously working with politicians, economists, and world leaders to re-design the system. The presentation was intriguing if a little futuristic and abstract; they're a young organization looking for people to jump on board; my impression was that the success or failure of this very ambitious project depends very much upon how well the people they recruit can organize. They could go far or nowhere at all. I hope it's the former!

We dedicated the afternoon to preparations for the Yes! reception that evening. It was a wild success with about 100 members in attendance, great food, beverages, and people. The Auburn Avenue Research Library on African-American Culture and History was a beautiful venue (we had a room with large windows and enough space for standing and seated socializing.) A half an hour of short speeches by Yes! staff (Fran and Sarah), board members (Tanya, Puanani and Dave), library manager Sharon Robinson and USSF organizer Alice Lovelace (who read some of her own poetry) was really quite inspiring.

We ended on a very positive note (surprise!), with Fran leading the whole reception in song. The Library staff had to kick us all out at the end, because we were loathe to break off the myriad of conversations buzzing about the room.

All in all, a great success. Andy, who organized a lot of the logistics, might consider a future as a party planner.

Replacing Hatred With Justice

Fransisco Espericueta - Youth Organizer

The youth in Salem, Oregon have a friend in Fransisco Espericueta. Fransisco works for Latinos Unidos Siempre (LUS), whose mission is the self-empowerment of oppressed youth and the molding of a new generation of activists. LUS works with youth in middle school through college age, giving them resources, organizational skills, but most importantly creates a family-like environment where they feel supported and safe. Recently, in Salem, a contingent of Ku Klux Klan members were petitioning the city to name a street "KKK" street. Outraged by the overt racism of this proposal, high school students from LUS organized a sit in on the streets of Salem, camping out and blocking traffic for three days, until city officials agreed to throw out the petition.