It’s easy for me to dismiss 2016 as a horrible year.
Year 2016 is an inspirational and historic moment.
There have been eight years of relative progress on issues I care about, from the climate to equality. The election reversed that. Big Oil is now in charge of the environment, a senator with a history of hate is now in charge of the Justice Department, and the new government seems to be of the billionaires, for the billionaires, and by the billionaires.
The Latin phrase for horrible year rings hollow when you think about the events of this year and the Lakota phrase mni wiconi. Water is life. Make no mistake: Year 2016 is an inspirational and historic moment. Standing Rock is no longer just a geographic location but words that call each of us to do more. Standing Rock is a reminder that people standing together can do amazing things when facing injustice.
Think about the ways we have been seduced by our own progress. In September, for example, President Barack Obama praised the Paris Agreement on climate change and called it “the single best chance that we have to deal with a problem that could end up transforming this planet in a way that makes it very difficult for us to deal with all the other challenges that we may face.” Lofty words. Yet the actual government actions to implement those words have been, at best, limited. Baby steps. Imagine a framework that starts with the promise of Paris and then builds decisions based on that. In that scenario there would have been no debate about the Dakota Access pipeline because we wouldn’t need it.
But at least for the next four years, the government will be the adversary. The entire apparatus of state will look more like the Morton County Sheriff’s office than our ally. We will all face water cannons rather than comforting language. But we can be clear about the challenges ahead knowing that the government is absolutely wrong about the very nature of the problem.
So what does our nation’s Standing Rock moment look like?
In some ways it’s already unfolding. The BP Statistical Review, an energy industry outlook, reports that carbon emissions in 2015 already showed “the lowest growth in emissions in nearly a quarter of a century, other than in the immediate aftermath of the financial crisis.” Similar data show we are driving fewer miles and there is steady growth in renewable energy sources. And there’s this tell: The amount of capital that’s being invested in clean energy development, $328 billion, is the most ever.
Federal processes will delay the Dakota Access pipeline beyond its promised January 2017 operational target date, and litigation with the Standing Rock Sioux tribe could delay the project for many more months. And every day, every week, and every month of delay makes the Dakota Access Pipeline less compelling from a financial point of view.
The tribe and its allies showed the world how to defeat powerful forces.
Oil production in the Bakken region was down in 2016 by some 13,000 barrels a day. The oil industry hopes that the new Trump administration will change that and flip the switch that brings back consumption. In fact, oil companies, as well as the state of North Dakota, cling to the idea that oil production will magically double to around 2 million barrels a day. And that idea is bolstered by upticks in oil prices, new well production, and more drilling.
But the opposite is possible. We can continue to shrink our oil appetites. We can set Standing Rock as the framework for consumption. This is one way to challenge the oil uber alles mentality of the Trump administration. We walk. We adjust the temperature in our houses. We measure our own carbon consumption with the goal of reducing it by 20 percent or more.
Standing Rock captured our imagination. And while it was only one battle, the tribe and its allies showed the world how to defeat powerful forces. Now the larger test is making further oil production irrelevant.
Mni wiconi. And in 2017, that means we pick up the fight in new ways.
Mark Trahant is editor-at-large for Indian Country Today. Trahant leads the Indigenous Economics Project, a comprehensive look at Indigenous economics, including market-based initiatives. Trahant is a member of the Shoshone-Bannock Tribes and has written about American Indian and Alaska Native issues for more than three decades. He is a member of the American Academy of Arts and Sciences and has held endowed chairs at the University of North Dakota and University of Alaska Anchorage, and has worked as a journalist since 1976. Trahant is a YES! contributing editor.