This article originally appeared in Sojourners and is reposted here with permission.
Francis. Pope Francis. This could be good news for the Catholic Church, for the whole church, and for the world. Let’s hope and pray so.
Jorge Bergoglio, the Argentinian cardinal from Buenos Aires, will be the first pope from Latin America and the first outside of Europe in a millennium. That’s good news from the start. And the world is now learning about the 76-year-old new pontiff whose election caused the white smoke to rise in the night skies of Rome to the cheers of tens of thousands of people in St. Peter’s Square. A Jesuit scholar, he seems to be a humble man who lives simply, choosing to live in a small apartment instead of the archbishop’s palace, and travel on buses and trams instead of in the church limousine.
Will simplicity and social justice become the witness of the Roman Catholic Church around the world—and will it emanate from the first pope from the Global South, which is clearly the growing future of the church? What good news that would be.
While a theological conservative, Cardinal Bergoglio is also known for his compassion—a good combination reminiscent of Archbishop Oscar Romero of El Salvador or Dorothy Day of the Catholic Worker Movement. In Buenos Aires, the cardinal showed real compassion for HIV victims, and he sternly rebuked priests who refused to baptize children born out of wedlock. There are also reports of the new pope being a “bridge builder” between Jesuits and other orders and, more widely, between conservatives and liberals in the church. How welcome that would be.
In all I read about the new pope following the announcement, two quotes stood out to me. The first was about the poor and the world’s massive inequality — from the perspective of one of the world’s poorest places.
“We live in the most unequal part of the world, which has grown the most yet reduced misery the least,” said Bergoglio at a 2007 Latin American bishops meeting, according to National Catholic Reporter. “The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many of our brothers.”
The second was about clerical privilege and insular church hierarchy. That ecclesial isolation has set the terms of the Catholic Church’s reputation and behavior for far too long.
The new pope said:
“We have to avoid the spiritual sickness of a self-referential church. It’s true that when you get out into the street, as happens to every man and woman, there can be accidents. However, if the church remains closed in on itself, self-referential, it gets old. Between a church that suffers accidents in the street, and a church that’s sick because it’s self-referential, I have no doubts about preferring the former.”
I think the term “self-referential” is a powerful insight and prophetic critique of what the church’s institutions have become. Reverencing and worshiping God is so very different from doing the same for the structures of the church.
And if that preference of the new Pope Francis prevails in Rome, might it even begin to change those church structures?
I fervently hope and pray that a Global South pope who deliberately chooses his name from Francis of Assisi will be that agent of change. In the 12th century, the young Francis of Assisi heard a call that became his mission—“rebuild my Church”—straight from the voice of God. And today, the church needs rebuilding again—to be what the church was meant to be. But to make those changes, Pope Francis will need to address some very fundamental issues.
- First, the church must indeed be transformed to become known, as Francis of Assisi was, as the defender of the poorest and most vulnerable. Biblically speaking, that should be the church’s first and primary reputation. Sadly, the Catholic Church’s hierarchy is not best known for those primary issues today.
- Second, Pope Francis must address, with both compassion and justice, the enormously painful reality of church’s sexual abuse of children. In the United States and around the world, the horrible sins of pedophile priests and cover-up bishops must be repented and reconciled. Until that happens, the church’s reputation can never be restored.
- Third, the new pope must reverse and redress the Vatican’s recent censure and, in my view, mistreatment of its own sisters. These Catholic religious women around the world represent the best of Catholic social teaching. Pope Francis could and should embrace the women of the church instead of suspecting and disrespecting them.
While these are enormous challenges for Pope Francis, the grace of God is sufficient for faithful church leaders to lead. And Jorge Bergoglio is said to be such a man of God—fervent in personal faith and consistent prayer.
So let us all do what the first thing the new Pope Francis asked the people in the square to do: pray for him.
- Religion is the means by which many imagine and work for a world more just than this one. Last year, Wall Street’s Trinity Church refused to shelter the movement; this year, churches and Occupiers are sharing a very different kind of Advent season.
- Martin Luther King, Jr.’s thinking on racism pertained to all of world society, not just the United States. In this writing, he makes the case that racism is a “corrosive evil” that must be conquered before we can achieve peace.
- Beneath mainstream culture runs a current of domination, individualism, and exclusion that is harming our children. We assume this is normal—but is it really?